WeberFan wrote:But to extend your comment about LINKING morality and legality.
- If we as a society determine that it's a morally good thing for everyone to have a college education but college debt is immoral, then OK. It should be free. But who pays for the college itself? Who pays for the professors at the college? Who pays for the infrastructure? Taxes?
Speaking from the POV of someone who grew up and is living in a country where education is free: Yes. Taxes should pay for all of it.
- If there's a homeless person who decides to come live in your house, then the homeless person should be allowed to live in your house, along with 17 of his buddies, because it's immoral that homeless people should be homeless. And you should allow them to live in your house because it's immoral for them to be homeless.
What a silly idea. Speaking from the POV of someone who grew up and is living in a country with a functional social security net that, at least for the most part, allows everyone to have a place to live... your idea is still bollocks, because tax money should be used to give people the means to find a home, whether that is through subsidization of cheap homes or just by covering rent; this of course should also include strong measures to prohibit predatory increases in rent.
See, the thing is, you are constructing a silly situation and claiming that whatever absurd scenario you come up with is
moral because you cannot conceive of a system of social security that actually works.
Consider this: Had I grown up in the US, I would quite likely be dead by now, because of my history. Instead, I am a software engineer earning more than the median wage... because our social security net allowed me to recover from fights with mental illness and allowed me to get stable enough to get an education.
- If a person is sick, then the person should be able to get medical treatment. Not arguing that point. But who should pay for that medical treatment, and how much should they pay? Should medical personnel work for free? If a person has an incurable disease (based on current best technology), but could be kept alive artificially at a cost of $100 BILLION per year, then is it moral to do so at the cost of treating perhaps another million people who are sick?
I am currently paying about 10% of my salary in health insurance costs. So does every german working a regular job. In return, we get full-coverage health care "free at point of purchase". It seems to work out okay.
And here you go again constructing a wild hypothetical with no basis in reality to call it unworkable... because no such disease exists. There are people who require more support than others, but that's why we have a public insurance.
I also note that, while people who do require more help can do fine
here, they are utterly at the mercy of others in your system. Not just the "requires billions in special treatment" people from your hypothetical, but even just people with something as simple and commonplace as diabetes, because the of the way you have made health care something people have to cover individually.
My point is that it would be really nice to do all the things that are "moral," but we unfortunately can't afford all of them.
And my point is that you're absolutely, provably wrong about that.
Bottom line - I think it's a GOOD thing that morality and legality are different.
In some cases, sure.
But the
concrete point we were talking about in this thread before this derail, where it's about judging the behaviour of those in high office, questions of morality weigh heavier (IMO) than questions of legality: It is easy for the rich and powerful to distort their environment such that whatever they do either is legal or the cost of noncompliance trivial (Consider, for example, a speeding ticket. As I understand it, they come at a fixed price, meaning that to a rich person, they are just a small amount of money they need to pay in order to break the speed limit); thus saying that what they did was legal is beside the point. It may be legal for companies to park billions of dollars off-shore, that doesn't make it good. It may be legal for employers to decide what they offer in terms of health-care coverage, but that doesn't make it good either.
In short: When it comes to passing judgment about something like Donald Trump, the question "Is his behaviour moral" is more important than "Is his behaviour legal", and claiming that because his behaviour was
legal, we can't criticize him
morally is repugnant to me.