Relax wrote:There is no such thing as protecting "everyone's" right. One person says they have the right to steal without government supervision. The other says stealing via government fiat is A-ok. Not everyone's "rights" are being protected.
And what is considered "evil?" Who decides that?
Personally, stealing from someone via the barrel of a government gun in order to give hand-outs to those who refuses to work, is evil. To both the recipient and those whom you decided to steal from.
I will only mention in passing that I dispute your assumption that anyone who gets any benefit from the government "refuses to work".
It seems you object to paying taxes that go to help others. How is this any different from the taxes of an Atheist going to provide public services used by churches, which pay no tax? Are we only to pay taxes for stuff we like? If you don't like the way taxes are spent, get involved politically and campaign to change it.
Relax wrote:Why Atheism is a religion. It is the religion of 51% as its arbiter of truth embodied by governance. A system of worship by the 51%. So, if 51% say stealing is good, then it is A-ok. If anyone has a different opinion than the 51% then they need to be quashed to "uphold" the morality of the 51%.
You seem hung up on this 51% idea, ignoring the existence of a Constitution and laws that both limit what that 51% can do and protect the other 49%. You also seem to believe that religion and government are synonymous. There are countries where that is true, and they pretty much all suck. The US system of government, which was considered radical at its birth, succeeded at least partly because it explicitly forbade mixing religion and the state.
Now, is Atheism a religion? To decide this we must first agree on a definition of "religion". I would argue that the defining characteristics of a religion, as opposed to other systems of belief, are:
1. Received "wisdom". A religion holds certain beliefs that originate from a revered source, such as legends or prophets. Received wisdom may be expounded upon and interpreted, but the source is never questioned. To suggest that Buddha or Allah or Jesus or Yahweh may have been wrong, merely human or a fictional legend (possibly built up around a real person) puts you outside the religion. A few religions do not have personified deities, but even those have holy books or sayings.
Atheism reject "recieved wisdom" in favor of things that can be physically verified.
2. Rituals. Birth, death coming-of-age and marriage rituals are as old as human society, and every religion has their own set. Some of these have become civil functions as well, because of their effects on property and inheritance, but other rituals such as bris or baptism are specific to certain faiths.
There are no ceremonies for becoming an Atheist. No Atheist-specific rituals, and no one to pray to.
3. Transcendence. Religions espouse the idea that there is "something more" than life as we experience it physically. It may take the form of life after death, reincarnation, or karma, but they all embody the idea that faith will influence your destiny in supernatural ways.
Transcendence, by definition, is outside the evidence-based cause and effect relationships that Atheists look for.
4. A Value System. Arising from the idea of transcendence is the need to place positive or negative values on behavior. Since this is also an element of law, there is some overlap between the legal and the "moral", or the illegal and the "immoral", and conflict can arise.
Everyone has a value system, whether it is "Me first and to hell with everybody else" or "An ye harm none, do as thou wilt". Issues arise when different groups value different things. There are two major religions that forbid you to eat a ham and cheese sandwich. Quite a few insist that women must be subservient to men. Atheists have value systems, too, based on maximizing the benefit to society as a whole through practical means.
So Atheism misses on three of the four, and I conclude that it is not a religion.