WeirdlyWired wrote: <internal quotes snipped, see above>
Religion, government, and economic system are the supposed three pillars of society. What we have here is the collision of two intolerant societies having two intolerant religions. Buddhism and Hinduism are two "tolerant religions" whose societies fight back when threatened.
Google "pillars of society" and you will find anywhere from three to seven, depending on whose opinion you read and which axes that person has to grind. If I had to pick them, I'd go for:
1. Respect for individuals and their rights. This is where "tolerance" comes in, see below.
2. Education for all, to the limits of their ability and curiosity.
3. Responsibility of every member of society to help make it work.
4. Government that is responsible and accountable to the people.
5. Free trade, with protections against unfair practices.
Tolerance is one of those admirable ideals that is difficult to implement. Since we're talking about religion, let's look at the supposedly "tolerant" USA. The Framers (and that word is important) of the Constitution were brilliant people trying to design a workable nation "with liberty and justice for all". As Framers, they built a FRAMEWORK for that society that laid out some basic rules and limits, and expressed a principle that it was the people's responsibility to work together and make it function. Sure, they had some blind spots. As products of their times, they did not see women and minorities as full partners in that effort, but the FRAMEWORK they built allowed the conscience of the people to move in that direction.
It took us time to see the wrongs in society and act to alleviate them. Some folks lagged behind, resisting the abolishment of slavery or women's suffrage or disability accommodation or LGBT equal rights. Tolerance can be mandated by law, but as Bruce Hornsby sang, "the law don't change another's mind when all he see at the hiring time is the line or the color bar". I believe that this is where our society has not done enough. We've relied mostly on our adversarial legal process to implement tolerance, forcing it on people who resent it. Not enough has been done to educate people about those unlike themselves, to deconstruct negative stereotypes. Different demographic groups don't really know each other, and fear of the unknown is common. Tolerance is tough when all you know about "those people" is what you've heard from people pushing an agenda.
Another problem is defining the limits of tolerance. We may feel that we should tolerate other people's religious beliefs and practices, but sometimes those practices conflict with the law. US law forced the Mormons to abandon polygamy -- was that justified? In Reynolds v. United States, the Supreme Court established a difference in law between religious beliefs and practices; while it could not regulate beliefs, it could regulate practices to the extent of ensuring that the actions were lawful. A later decision (Sherbert vs. Verner) refined the position to require of the government a "compelling interest" for regulating religious practices.
So, we have a legal principle that you may practice your religion as you will, UNLESS the practices (not the beliefs) violate the law. This legal enforcement of tolerance does little to persuade people to tolerance. If your religion requires you to wear a niqab, that's your right. But if you want a driver's license, you may have to reveal your face because there is a compelling public interest in the use of photo identification.
These legalities do nothing to alleviate individuals' prejudices against persons in religiously mandated garb. False rumors have been spread that "Islamic terrorists" had won a lawsuit to force states to issue driver's licenses to Muslim women with their faces concealed. The internet being what it is, thousands of people who never examine their own prejudices passed this on as truth, feeding the public panic.
To sum up, protections are in place to prevent abusive religious practices, but intolerance will continue until we put some effort into understanding other people.