PeterZ wrote:DMcCunney wrote:Safeholdian morality does seem to be absolutist.
But on a deeper level, even today, how many believers actually read the scriptures that define what their theology believes? Offhand, I'd say "Fairly few". What they think they know about what the scripture says and what is required of them in consequence is what they get from the priest/minister/rabbi/imam/what-have-you when they attend religious services, and priests have been known to quote selectively to get the text to support a moral view or course of action they are pushing.
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Undoubtedly, you are correct. That does not take away from the need of the CoC to assert a much more direct relationships between God and Man. Absent that direct relationship, the CoGA or its successor will simply rise anew working to strangle any thoughts that are different from its accepted doctrines.
By emphasizing the God's requirement for personal responsibility in how one lives, the ability for a church or any church to dictate morality wanes. That ability wanes because there can be as many churches as there are individual children of God deciding for themselves where their responsibility directs them...correctly or incorrectly.
So, the morality is absolute, but the understanding of how that absolute morality is to be applied is between God and the individual. I believe that is how the Writ is .... written.
I concur. And the CoC has certainly been trying to assert a much more direct relationship between God and Man. Archbishop Michael has been explicit about that being the core of the difference between the Church of Charis and the Church of God Awaiting from the beginning, and he has made that difference clear in almost every sermon he has preached, particularly in his pastoral visits to new provinces of the Empire, where he makes clear to the flock just what the CoC believes, how it differs from what the CoGA believes, and what it expects from them. He tells them "You must listen for God's voice in your heart, and decide for yourself what you believe and what God wants from you. The role of the Church is to help you to hear God, and not to try to tell you what He says."
Zhaspar Clyntahn represents the opposite belief. I mentioned previously a conversation he had with Willem Rayno where he described his motives. The Writ says God gave man free will. But Clyntahn is convinced man is imperfect and steeped in sin. Given a choice, men will invariably make the wrong ones that will lead them to Shan Wei and damnation. The only way for the Church to perform its mission to safeguard men's souls is to not permit choice. Men may say only what the Church permits them to say, think only wat the Church allows them to think, do only what the Church says they may do, and believe only what the Church tells them to believe.
And of course, Zhaspar Clyntahn is the one qualified to know what God wants and decide what the Church should permit.
Clyntahn cannot permit what the Church of Charis wants. It is utterly opposed to his view of reality. So he will bend every sinew to prevent it in areas the CoGA still controls. Reformist sentiment is steadily growing, but the Empire of Charis must remove the roadblock of the Inquisition before those seeds can take root and flower.
(As an aside, I look forward to Archbishop Dahnyld Fardhym of Siddarmark getting a chance to formally welcome Archbishop Michael to Siddar Cathedral. And after the service, he and Michael can repair to his palace and discuss their doctrinal differences over some good Chisholmian whiskey, or perhaps a few steins of good Siddarmark beer. When men of good will sit down together, they can generally find common ground. )
The underlying question of free will and what it entails has been an issue in Christianity and elsewhere for as long as organized religions have existed. No surprise it should play out on Safehold, and I don't expect different end results there.
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Dennis