Bluesqueak wrote:I think the real reason the Royal College took off in Charis is because the Brethren of St Zherneau were able to subtly encourage questions like 'Yes, but HOW did Pascale arrange for beansprouts to protect against Grimaldi's plague of scurvy?'
I don't think it even requires that.
The Royal College began as a repository of existing information, like the sailing instructions collected from hundreds of Charisian merchant ship captains detailing precisely how they got from point A to point B. Having that information collected, indexed, and available in one place was of enormous value to the development of Charis, and the arson that destroyed it was a sore blow. It was a library more than an R&D institution.
Nothing the Royal College was doing even approached a violation of the Proscriptions, but the CoGA, and particularly Zhaspar Clyntahn, looked with deep suspicion on simple attempts to
collect existing knowledge, let alone discover new things. And Hektor of Corisande did a good deal of politicking and spent more than a few marks in bribes to the Vicarate to fan the flames of that suspicion. He recognized the advantage it gave Charis, but felt it was dangerous to attempt to do likewise.
Before the Group of Four launched their attack to try to destroy Charis, the Royal College had been careful to distance itself from from the King and official support, and had been
very circumspect about attempting to discover
new knowledge, because they knew how that might be viewed. The whole notion of "innovation" was a dirty word on Safehold, because it would lead to sin and damnation.
Once Charis formally broke with Mother Church, and Cayleb said "That's enough. The Royal College will get new quarters in the palace complex, Dr. Macklyn and associates will live here where the Royal Guard can protect them, and the Crown will properly fund their efforts.", the lid came off the pot. The Royal College could formally
try to develop new knowledge, and understand just
how the Archangels had arranged the world and
why doing
this produced
that result. They had always wanted to. Now they could do it openly with the Crown's support and approval.
The Brethren of St. Zhernau's effect on this was quite indirect. After all, they were an obscure, small monastery tucked away in a seedy part of Tellesburg, most folks in Charis weren't even aware they existed, and their principal influence was on members of the clergy. Having local clergy who
didn't say "You can't
do that!" was an aid, but not really a cause.
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Dennis