PeterZ wrote:runsforcelery wrote:Now, don't you guys go reading too much speculation into this one . . . .
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snip
Merlin nodded, his own expression sober.
The problem, from the viewpoint of someone attempting to debunk the lie Langhorne and his command crew had crafted so carefully, was that literally nothing in the Safeholdian worldview offered a thread he could pull to unravel it.
snip
This passage is the core of why I don't believe military victory will be sufficient to truly defeat the CoGA, especially with the Return due back within three decades.
Safehold has the monolithic moral paradigm of any society in human history.
Morality in Safehold infuses not just human behavior but also natural processes.
The CoGA was created by God to complete His plan for humanity after the archangels returned to heaven.
If the EoC and CoC conquers the CoGA rather than reforming it, whatever it decides to do will not carry the legitimacy of the CoGA. Nothing will because no matter what else they do the CoC will have destroyed God's gift to man; His Church.
The only way true reconciliation can happen is with CoGA approval while they still have a choice.
The Church of Charis enjoys reasonable moral authority in the Empire - enough for the large majority to back it and their Emperor and Empress against the Church of God Awaiting. People like Earl Thirsk or Rhobair Duchairn outside it, knowing what the Church is like, can't blame them for it either.
So either it's capable of commanding the loyalty of people of Safehold - absent the coercive power of the Inquisition and secular powers in its pocket - as a part, representative, or true heir of that Church, or that the Church is God's gift isn't overwhelmingly important to them. That doesn't mean questioning the Writ's account of history, necessarily, but it may mean figuring that the moral chain of legitimacy from God to Langhorne to Clyntahn got broken along the way.
If reconciliation took the assent of the Temple, then Charis would have overthrown its monarchy as soon as the Temple's opinion of its monarchs became clear. Instead, we have a pattern of that sense of the legitimacy of the Temple's authority running along familiar bases, whatever the historical or theological consensus: it runs as far as people fear or admire it, no further. The militaries of Charis and Siddarmark are breaking the fear; Clyntahn is breaking the admiration, no matter Duchairn's heroic efforts to bail it out.
The Writ is going to be re-interpreted as need be to meet the world people find themselves in. Changing its account of matters of fact
is all the challenge Merlin is making it out to be, but the matters of legitimacy and moral authority can vary on their own given pressure.