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Kudos, such a system has been proposed before, and I'm sure it will happen sooner if not later.
Regarding Corisande emphasizing agriculture and civil engineering, we know rather little of all that the RC teaches, but in its zeal to collect all useful knowledge both of those would be very high priorities even if they aren't heralded in the books very much.
Given the excellence of Charisian agricultural equipment, I suspect both the college and the manufacturers have invested in considerable research, and some companies may know as much as the RC.
So perhaps it might be other things, like petrochemicals since there's an earl of Black Water in Corisande etc...
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JeffEngel wrote:Spreading the Order of St. Zherneau and its sister order - in spirit if not in name, and at the "outer circle" level of just prepping for an independent role of conscience - to other islands in the EoC and perhaps Siddermark, is one key early step.
I expect Irys to be sponsoring a Royal College of Corisande soon, on the Charisian model. Corisande's got at least a quiet, potential hankering after innovation to tap into, and that kind of active role in the EoC and CoC, as a participant and peer instead of as an occupied subject, should do a lot to restore and work with Corisandian national pride. Corisande could emphasize agriculture and civil engineering (fields the Royal College of Charis do not seem to be making a point of pushing) to set itself off as a genuine partner rather than a student just trying to catch up.
A third national college system in Chisholm would make sense too - it may also be something that could draw in noble sponsorship as a way to get the aristocrats pumping up their own pride and sense of importance without running contrary to the crown for once. (Compare Louis XIV drawing in French nobility to Versailles as courtiers, but make it something useful.) Emerald, Tarot, and Zebediah would likely fall into the intellectual orbits of the larger components of the EoC, but if they could establish each of them some lead in some particular field, it'd be great for their own sense of purpose too.
The Church on Safehold does too much to try to peel off too many of its functions too quickly or to risk catastrophic disintegration. But history's got a lot of models of established churches on Earth losing their religious teeth and becoming more or less simple public institutions. Duchairn and Staynair both are fine leaders for renewing the public welfare roles of the Church on either side of the schism - feeding people, teaching people, maintaining their legal systems, and delivering the groundwork for farming, animal husbandry, terraforming, and geography. The CoC particularly is well able to keep pumping up all of those and keep distancing those functions from theology.
One element of that may be less downplaying the Archangels and instead emphasizing their role as teachers rather than authorities - in effect, Bedard, Pasquale, Langhorne, Truscott, Hastings, Andropov, and Sondheim as Safehold's first therapist, doctor, lawyer, rancher, geographer, statistician, and farmer. The Writ's an excellent primer for getting life on Safehold rolling - there's no plausible way to deny that, and if you do downplay the supernatural aspects, the way is open to read them as the people beginning science and inquiry on Safehold. You just have to read them as starting the process, not as delivering the last and final word.