PeterZ wrote:
Dilandu,
I am not comparing the relative moral values of capitalism with communism. I am speaking to states usurping the moral agency from the individual. That is something that the series we are reading addresses.
And so? The capitalistic states could very easly usurp the moral agency from the individuals.
My point was simply that control over goods means the responsibility for how they are used resides with he/she/they who exercise that control. If a state deploys its goods to feed the hungry across the world, does the citizen who does nothing but pay taxes accrue credit for that moral good? If that same state uses its goods to spread chaos, do the citizens of that nation accrue the moral evil?
And so? If the capitalistic state decided to make a humanitarian goverment effort - does the citizen who does nothing but pay taxes accrue credit for that moral good? Or if the capitalistic state decided to invade the another nation, do the citizens accrue the moral evil?
The only real difference, that in capitalist system there is a SMALL number of wealthy peoples, who - theoretically - could do some good or evil without the help of state. With all respect, it's completely unsignificant.
My point was that good or evil accrue to he/she/they that decide to do good or evil. Nations or governments, like the CoGA and real world dictatorships, that restrict the choices of its citizens too greatly also take away the moral agency from its citizens. That is the ability to choose to be moral.
And how do the - theoretical - communist state restrict you more than the capitalist one? You are pretty able to start the politic career in communist state, be elected in goverment - and because there is no tradeable money, there is no significant corruption (in theory), so your election would be only the result of your own competence - and use the power of the state to make good. Or you could organise the nonstate humanitarian campaing. Or simply donate some part of the good and services you earned to the humanitarian.
So? The only thing that you really could not do in theoretical communist state, is to become extremely wealthy. But if someone wouldn't able to do right moral choises without the extreme wealth, so he possibly wouldn't able to do them at all.