biochem wrote:Just wanted to point out that there is a VERY important difference between slaves in the southern US and those exploited by debt slavery in company towns. In the south individual slaves could be sold away from their families at the whim of the owner. The sale of a family member was considered by the slaves themselves to be the worst of the various types of suffering that they endured. So while those exploited by company towns suffered greatly, at least they didn't need to worry that their children would be sold.
That's because slaves are generally regarded as livestock. However, that is not the only institution in which that kind of attitude prevailed. Any kind of ideology or social convention that reduces a particular category of people to a second-class status - whether based on race, gender, religion, sexuality, language, physical or mental disability or whatever - promotes the kind of attitude that dehumanises and marginalises those 'Others', frequently in order to justify the ruling class' monopolisation of power and wealth.
A favourite tactic that was employed to generate support for oppressive measures aimed at black people, was to spread tales of black male sexual violence against white women, or to raise the alarm about the so-called dangers of miscegenation - in other words, the mixing of races that would supposedly lead to the 'degeneration' of the white race.
Not too surprisingly, that same tactic is used by conservatives today when they warn about the dangers same-sex marriage poses to 'traditional' marriage. I've never really understood how the former can endanger the latter, but I suspect it is based on the fear that the legalisation of same-sex marriage will tempt straight married men to divorce their wives in order to marry men instead.
Anyways, my point is that at the end of the day ANY form of discrimination against or oppression of a class of people on the basis of biological traits, socio-cultural identity or economic status is related to all OTHER forms thereof, because any such discrimination is caused by a fear that those who are different will imperil the stability and security of society-at-large, and by doing so will threaten people's livelihoods.