Louis R wrote:I am not aware of any significant debate on the subject post-Principia, although it's always possible that every one of the authors I have on my shelf has dismissed the naysayers as fringe elements. I rather doubt that, since the best histories of science are written by trained historians who don't have dogs in any of the fights. [You should see them tying into people like Kuhn ] It would be another 2 centuries before observations improved far enough beyond the data Newton worked with to show up the incompleteness of his equations.
However, that's not really the point. If the Writ supplies sufficiently-accurate algorithms for predicting the positions of heavenly bodies, it doesn't much matter how they are _explained_. Heck, without a good analytic geometry, the actual equations could be Newtonian and nobody would have a clue that they actually describe conics, not epicycles.
The Principia was several decades after the quarrels I mentioned, and if you read a history of the Royal Observatory, you'll find a history of the rather fraught relationship between Newton and Flamsteed. Newton did not think sheer mathematics was sufficient to prove his ideas; he wanted real-world evidence from astronomers' observations. Of course, real-world evidence would later disprove some bits of his ideas, but that's the problem with mathematical models. They're models of the world, not the world itself.
Getting back to Safehold, you can see the technical requirements for disproving the Writ coming into place. Firstly, the Royal College now has access to the necessary mathematics. Secondly, the science and technology of optics is improving steadily. Thirdly, Charis is a maritime power that will benefit from more accurate navigation, which leads naturally to an increased interest in the sky and the things that move thereof.
Denmark wasn't the only nation who believed in studying the sky, but in England's case it was combat navigation that propelled a deep interest in astronomy. I can see the same thing happening in the Charisian Empire.
And finally, Charis (or the Inner Circle) knows what the Safeholdian system actually looks like, which should be a big help.
I think one reason Langhorne and Bedard might have really liked a Ptolomaic system is the PTSD RFC mentioned. If they desperately, desperately want to keep humans on this one tiny planet, far enough away from the Gbaba that they're safe, how better to do that than to convince people that there is no wider universe beyond? That those little dots of light they see are simply little dots of light, placed there by God to show His glory?
Safeholdians aren't going to want to travel the universe if they don't know it exists.